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szkoła-i-dom: Green children of Woolpit

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The only near-contemporary accounts are contained in William of Newburgh's Historia rerum Anglicarum and Ralph of Coggeshall's Chronicum Anglicanum, written in about 1189 and 1220, respectively..
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The only near-contemporary accounts are contained in William of Newburgh's Historia rerum Anglicarum and Ralph of Coggeshall's Chronicum Anglicanum, written in about 1189 and 1220, respectively.
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The legend of the Green Children of Woolpit concerns two children of unusual, greenish skin who reportedly appeared in the village of Woolpit in Suffolk, England, sometime in the 12th century, possibly during the reign of King Stephen (r. 1135–1154). The children, found to be brother and sister, were of generally normal appearance except for the green colour of their skin. They spoke in an unknown language and would eat only raw broad beans. Eventually, they learned to eat other food and lost their green colour, but the boy was sickly and died around the time of his and his sister's baptism. The girl adjusted to her new life, but she was considered to be "very wanton and impudent". After she learned to speak English, the girl explained that she and her brother had come from a land where the sun never shone, and the light was like twilight. According to one version of the story, she said that everything there was green; according to another, she said it was called Saint Martin's Land. The only near-contemporary accounts are contained in William of Newburgh's Historia rerum Anglicarum and Ralph of Coggeshall's Chronicum Anglicanum, written in about 1189 and 1220, respectively. Between then and their rediscovery in the mid-19th century, the green children seem to surface only in a passing mention in William Camden's Britannia in 1586, and in two works from the early 17th century,…
Kategoria: jezyk
Rodzina: jezyk-i-slowa
Jakość źródła: 65/100
Próby weryfikacji: 3
Notatka fact-checku: Fact-check 3.0-content-aware: no sufficient claim-bound corroboration after 3 healthy attempts. Scope=verify the factual claim. Required independent sources=2; stored evidence groups=0. Provider/API errors did not consume attempts. | Fact-check 4.3.2: research wznowiony bez zdejmowania HOLD. Poprzednia metoda: factcheck-300-content-aware. | Fact-check 4.3.2: research wznowiony bez zdejmowania HOLD. Poprzednia metoda: factcheck-weekly-research-432.

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7 zapisanych źródeł
Wikipedia ENpomocniczeniezależne

Evidence: 100 • authority: 72

The legend of the Green Children of Woolpit concerns two children of unusual, greenish skin who reportedly appeared in the village of Woolpit in Suffolk, England, sometime in the 12th century, possibly during the reign of King Stephen (r. 1135–1154). The children, found to be brother and sister, were of generally normal appearance except for the green colour of their skin. They spoke in an unknown language and would eat only raw broad beans. Eventually, they learned to eat other food and lost their green colour, but the boy was sickly and died around the time of his and his sister's baptism. The girl adjusted to her new life, but she was considered to be "very wanton and impudent". After sh…

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Oxford University Press (OUP)pomocniczeniezależne

Evidence: 39 • authority: 88

Religious masculinities in William of Newburgh’s <i>Historia rerum Anglicarum</i>. Abstract William’s revenant stories, far from being oddities, fit well within the Historia rerum Anglicarum and can be read as reformist models of masculine behaviour. They present the reader with negative examples, such as clerics who acted in inappropriate ways and got their rightful punishment, as well as positive examples of men who not only stayed faithful to the precepts of the church but bolstered their masculinity by doing so. Reading the revenant stories within this framework allows us to see how religious men adopted and adapted secular masculine ideals, shows us the value of focusing on the interse…

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Informa UK Limitedpomocniczeniezależne

Evidence: 33 • authority: 80

Social monsters and the walking dead in William of Newburgh's<i>Historia rerum Anglicarum</i>

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Routledgepomocniczeniezależne

Evidence: 33 • authority: 80

The critical function of the walking corpse in William of Newburgh’s Historia rerum Anglicarum

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Routledgepomocniczeniezależne

Evidence: 33 • authority: 80

William of Newburgh, Historia rerum Anglicarum ii. 6

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Wikipedia ENpomocnicze

Evidence: 20 • authority: 72

The list of sources for the Crusades provides those contemporaneous written accounts and other artifacts of the Crusades covering the period from the Council of Clermont in 1095 until the fall of Acre in 1291. These sources include chronicles, personal accounts, official documents and archaeological findings. As such, these lists provide the medieval historiography of the Crusades. A number of 17th through 19th century historians published numerous collections of original sources of the Crusades. These include Recueil des historiens des croisades (RHC), Monumenta Germaniae Historica (MGH), Revue de l'Orient Latin/Archives de l'Orient Latin (ROL/AOL) and the Rolls Series. Other collections a…

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Brepolspomocnicze

Evidence: — • authority: 80

Meanings in the Borders: Ralph of Coggeshall’s Chronicon Anglicanum

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