polska: Celts

Evidence: 59 • authority: 88

The Early Concept of the Celtic Colour Term <i>glas</i> in Welsh and Irish and its Later Semantic Diversification. The Celtic colour term glas has been subject to a number of misconceptions over the decades, e.g.that it is a grue category, that it is untranslatable, and that the range of colour shades covered by glas is cross-linguistically rare. Coming from a diachronic perspective, this article aims to give a logical explanation of the developments of the semantics of glas , followed by an overview of the synchronic semantics of the word in both Irish and Welsh.

Evidence: 59 • authority: 72

Irish mythology is the body of myths indigenous to the island of Ireland. It was originally passed down orally in the prehistoric era. In the early medieval era, myths were written down by Christian scribes, who revised it considerably in order to fit the history and religion according to Christianized learning. Irish mythology is the best-preserved branch of Celtic mythology. The myths are conventionally grouped into 'cycles'. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the Lebor Gabála Érenn ("Book of Invasions"), a legendary h…

Evidence: 59 • authority: 72

Celtic mythology is the body of myths belonging to the Celtic peoples. Like other Iron Age Europeans, Celtic peoples followed a polytheistic religion, having many gods and goddesses. The mythologies of continental Celtic peoples, such as the Gauls and Celtiberians, did not survive their conquest by the Roman Empire, the loss of their Celtic languages and their subsequent conversion to Christianity. Only remnants are found in Greco-Roman sources and archaeology. Most surviving Celtic mythology belongs to the Insular Celtic peoples (the Gaels of Ireland and Scotland; the Celtic Britons of western Britain and Brittany). They preserved some of their myths in oral lore, which were eventually wri…

Evidence: 59 • authority: 72

Welsh mythology, also known as Y Chwedlau (Welsh for 'the legends'), consists of both folk traditions developed in Wales, and traditions developed by the Celtic Britons elsewhere before the end of the first millennium. As in most predominantly oral societies, Celtic mythology and history were recorded orally by specialists such as druids (Welsh: derwyddon). This oral record has been lost or altered as a result of outside contact and invasion over the years. Much of this altered mythology and history is preserved in mediaeval Welsh manuscripts, which include the Red Book of Hergest, the White Book of Rhydderch, the Book of Aneirin and the Book of Taliesin. Other works connected to Welsh myth…

Evidence: 58 • authority: 80

Celtic Tigers: Recent Studies in Early Irish and Welsh Literature

Evidence: 49 • authority: 92

Celtic Provenance in Traditional Herbal Medicine of Medieval Wales and Classical Antiquity.. The Celtic linguistic community dominated large spans of Central and Western Europe between 800 BC and 500 AD, but knowledge of their traditional medicine is very limited. Multiple progressive plant gains in Neolithic settlements along the Danube and up the Rhine valleys suggested that taxon diversity of gathered plants peaked at the Balkans and was subsequently reduced as crop and gathered plants packages were adopted and dispersed throughout Neolithic Europe. This process coincided with the Bronze Age migration of the R1b proto-Celtic tribes, and their herbal traditions were occasionally recorded…

Evidence: 49 • authority: 88

Celts and Romans on Tour. Abstract This chapter explores the presence of Romans and Britons in the tour literature of late-eighteenth-century Britain. It argues that the deeply ingrained narratives of Classical authors such as Caesar and Tacitus offered many tourists a framework not only for reading the past in the landscape, but also the present, as the recollection of former conflicts in situ stimulated questions of loyalty and cultural diversity within a recently ‘united’ Britain. An examination of a selection of tourist accounts from the 1770s to the early 1800s shows how certain key texts, notably Thomas Pennant’s Tours of Wales and Scotland, set the historical agenda for many decades,…

Evidence: — • authority: 65